纪念品：第一部分

　　《皮绳上的魂》改编自中国魔幻现实主义代表作家扎西达娃的两部短篇小说：《西藏，系在皮绳结上的魂》和《去拉萨的路上》，影片讲述一个背负原罪与世仇，死而复生的猎人经活佛点拨，一路降服心魔，最终将圣物天珠护送进入莲花生大师掌纹地的故事。

　　在冷战时期莫斯科，一个女间谍，从一个理想主义的政客的身上窃取机密并爱上了他。

　　影片讲述奶昔搅拌机推销员雷·克洛克(迈克尔·基顿饰)在上世纪50年代遇到了经营汉堡快餐的麦当劳兄弟后嗅到商机；1961年，他用270万美元买下了麦当劳兄弟的汉堡连锁，将其打造成了全球最大的快餐王国。

　　妻子发现丈夫外遇，爱即刻转变为致命恨意。而为了达到目的，两人都将不择手段。

　　因父亲昏迷从首尔来到哥伦布的金，巧遇当地少女凯西，两人展开城市建筑巡礼，互相倾吐焦虑与憧憬，渐渐渗透冰冷的建筑体，敞开情感的裂缝。面对居民与游客身份的易位，生死的来去，他们也如空间中的物件般，学会在新的关系中，再次挪动与重新安置自己。影像散文作者（video essayist）Kogonada的首部剧情长片，淋漓展现其镜头语言的敏锐度，如现代主义建筑般对称恒定的画面结构，窜流着低限却潜在的剧情，暗指建筑空间的本质，实为人生活与情感萌发的场域。

　　20世纪20 年代，在芝加哥的一场午后录音中，乐队成员们正在等待开拓性的表演者、传奇的“蓝调之母”玛·雷尼（奥斯卡金像奖得主维奥拉·戴维斯饰），其间气氛变得愈发紧张。录音进行到后期时，无畏又脾气火爆的玛和其白人经纪人及制作人就她的音乐控制权展开了一场意志的较量。雄心勃勃的小号手列维（查德维克·博斯曼饰）非常欣赏玛的女朋友，并决心在音乐行业中占有一席之地，当乐队在工作室幽闭的排演室中等待时，他促使乐手们爆出揭露真相的故事，这将永远改变他们的生活。
　　《蓝调天后》根据两次普利策奖得主奥古斯特·威尔逊的戏剧改编而成，歌颂了蓝调的变革力量以及那些拒绝让社会偏见左右自己价值的艺术家。该电影由乔治·乌尔夫执导，鲁本·桑地亚哥-哈德森进行剧本改编，凭借《藩篱》荣获奥斯卡奖提名的丹泽尔·华盛顿和托德·布莱克担任制片人。科尔曼·多明戈、格林·特鲁曼、迈克尔·波茨、泰勒·佩姬、杜山·布朗担任联合主演，艾美奖得主布兰福德·马萨利斯进行配乐。

　　「佐々木、イン、マイマイン」は内山と、「ヴァニタス」でも彼とタッグを組み、本作にも出演する細川岳との共同企画。主人公・三谷悠二は、俳優になるために上京したものの鳴かず飛ばずの日々を送っていた。ある日、高校の同級生・多田と再会し、悠二は在学当時に絶対的な存在だった“佐々木”との日々を思い起こす。後輩に誘われ、ある舞台に出演することになった悠二だったが、稽古が進むにつれ、舞台の内容が過去と現在にリンクし始め、日常が加速していく。そんな矢先、数年ぶりに佐々木から着信が入り、悠二の脳内に「佐々木コール」が鳴り響いた。

　　香港庙街，各路势力云集，犬牙交错。身体残疾、在黑帮老大烟铲乐手下讨生活的盲辉（曾国祥 饰）与大陆偷渡过来的女孩小惠相恋。PTU部队利用盲辉端掉黑社会团体和联胜的贩毒窝点，引发和联胜老大丧昆与烟铲乐的冲突。丧昆追杀盲辉之时，遭到乐之手下火爆的伏击，坠楼而死。
　　鉴于恶性案件时有发生，警局展开大规模扑杀行动，庙街中由黑社会把持的店铺被迫关闭。烟铲乐恼羞成怒，迁怒盲辉，致使其与女友流落街头。李永森（任达华 饰）执勤途中逮捕了滋事的小惠，令盲辉对这个导致自己幸福破碎的沙展萌生恨意……

　　面对岁月挑战的老猎手，和自己收养的狐狸一起，彼此都成全了彼此的追逐。没有任何一部描写人与动物关系的影片具有如此的震撼力。

　　这部惊险报仇片剧情复杂，线索纵横交错，黑泽明通过一宗贿赂事件，无情地揭露了日本官商界的黑暗，对人性的丑恶一面刻划得入木三分。在构图方面，黑泽明控制得更完美无瑕，通道、楼梯、房间的排列、镜的摆设，以至瓦砾堆的空间布置，都拍得均整有致，计算得惊人地准确。

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.