在一场旅行之中，Chanachol（查克利·彦纳姆 Shahkrit Yamnarm 饰）邂逅了美丽的导游小姐Mekhala（卡恩皮彻尔·凯特玛妮 Karnpitchar Ketmanee 饰），两人一见钟情坠入了情网。然而，Mekhala拥有着神秘不可告人的身世，一条可怕凶猛的大蛇宛如她的守护者一般，会攻击每一个试图靠近它的主人的男人。灵蛇的存在并没有让Chanachol死心，却是他的妻子发现了丈夫的不忠，令Chanachol和Mekhala的恋情陷入了举步维艰的境地。最终，Mekhala选择了离开，与此同时，Chanachol亦发现妻子和自己的下属兼好友有染。心灰意冷的Chanachol想到了了断自己的性命，但在死之前，他唯一想最后再看一眼的人是Mekhala。最终，Chanachol死在了灵蛇的利牙之下，而Mekhala则开启了另一段似曾相识的情缘。

　　十二年前，一位美若惊鸿的唱诗班少女乔安娜·华莱士（奥黛丽·赫本 Audrey Hepburn饰），一个努力上进的建筑师马克·华莱士（阿尔伯特·芬尼 Albert Finney饰），以及一段浪漫的完美邂逅。十二年后，他们却不得不开始面对两人间存在的严重婚姻危机。从一见钟情到热恋结婚，从当年的信誓旦旦到如今的同床异梦，十二年来的婚姻生活恍如隔世。为了挽救他们之间濒临破裂的夫妻关系以及名存实亡的爱情，乔安娜与马克开始了环游法国的寻爱之旅。
　　由斯坦利·多南执导，奥黛丽·赫本、阿尔伯特·芬尼携手主演的爱情喜剧电影《丽人行》，以大量意识流优美的倒叙镜头，勾勒出了两人十二年的情感历程。本片荣获1968年第40届奥斯卡金像奖最佳原创剧本提名、音乐喜剧类最佳女主角提名以及1968年第25届金球奖最佳电影配乐提名。

　　故事讲述被软禁在家中的预备大选竞选人和秘密监视邻居的一举一动的国家秘密情报要员，以及隔着一道墙的两个极端职业男子之间可疑而又隐秘的交易。

　　来自克里夫兰的美国小伙子威廉•布莱克（约翰尼•德普 Johnny Depp 饰）往西部去讨生活，他准备前往当地的一间工厂应聘会计。不料，他错过了应聘时间，被赶了出来。还遭到了当地迪金森金属厂的老板的百般凌辱，甚至被枪指着脑袋。
　　当他沮丧地来到当地的小酒馆，一夜情发生了。岂料，和他发生一夜情的女子的男友突然闯了进来，子弹穿过女子的胸膛嵌在了威廉的胸膛上，威廉本能之下杀死了女子的男友，夺了他的马匆匆逃走了。
　　一段充满了惊险、追杀的逃亡之旅开始了……

　　一个叫穆罕默德的14岁小男孩在一家照相器材店里做勤杂工，晚上可以睡在店里。他对一个住在富人区的小姑娘产生了朦胧的爱意。一天早上，他得到机会到这个女孩家里维修照相机，但是最终他意识到自己对女孩的爱是无望的。

　　Like his fiery study of a popular milieu in Fièvre, Louis Delluc's early masterpiece of impressionist cinema, La Femme de Nulle Part, is almost impossible to see outside of rare archival projections in Paris. Shot in natural settings, and stripped of all that is not cinema, Delluc's psychological drama featuring symbolist muse Eve Francis is an experiment in 'direct style.' A fascinating study in the relationship between past and present, memory, dream and reality, this revolutionary film would be a source of inspiration for successive filmmakers, from Francois Truffaut to Alain Resnais.

　　解放前夕的天津搬运码头，工人们受尽马八辈（陈士和 饰）父子和国民党统治者的压榨，个个挣扎在死亡线上。搬运工胡二（郭派清 饰）强忍饥饿扛包运货，累得昏倒在地，儿子因捡漏在地上的粮食，被马家的狗腿子活活摔死。胡妻（李晓工 饰）闻讯哭昏死过去。愤怒的工人自觉聚在一起商议，推选胡二和丁占元（李紫平 饰）为代表，率全体工人大闹马八辈的寿宴，追讨扣发的工钱并增加工资，不然就罢工。在六号门带动下，全市各货场码头纷纷响应。在强大斗争压力下，马八辈的儿子马金龙（谢添 饰）不得已给工人增加工资，之后指使特务逮捕了胡二。解放后，马氏父子受到政府处理，工人们推选胡二当了搬运站长，而被政府处理的老恶霸并不甘心......

　　在芬兰北部临近瑞士的一个边陲小镇上，一个退休警察发现其私生子的出狱对整个小镇都造成了威胁。私生子在发现了家里不可告人的秘密后，开始伺机报复自己不称职的父亲，从他身边的亲朋好友中一个个下手，当然也不会放过他那同父异母的兄弟。被仇恨吞噬的两兄弟一时间令镇民们都陷入了恐慌之中。为了不让儿子们再生事端，警察不得不直面自己曾经所犯下的错误。

　　本片为邵氏六七十年代的经典代表作之一，陈厚扮演的都是外表不羁，内里憨直的富贵公子，因为想娶千金小姐，抛弃有身孕的未婚妻未果，最后杀害她，但却被疑似鬼魂索命，最终吓到一命呜呼。

　　在野外徒步旅行时，五位好友遭到神秘枪手的都追杀，陷入一场绝命逃亡之战

　　마흔다섯살의 역사 선생님 진태는 자신이 가르치는 남학생 중 한 명이 나체로 보이는 환각에 시달린다.

　　影片讲述两个男人之间复杂的情感故事，gay社团律师马吕斯(Eimutis Kvosciauskas饰)的生活一直在流逝，他整日都在与朋友玩乐、追逐年轻的恋人。而当马吕斯疏远已久的父亲去世。马吕斯发现他与一名困在塞尔维亚贝尔格莱德的叙利亚难民、性工作者阿里(Doğaç Yıldız饰)有着意想不到的联系，哀悼也悄然间转变为了爱情。

　　影片描写了抗日战争后期，在江南水乡，一个从杂技班逃离的孤儿，在我党地下工作者的帮助下逐步走上革命的道路，最后成为一名新四军小战士的故事。

　　埃尔文·隆美尔是二战中德国最负盛名的将领，也是希特勒最为宠爱的将领。稍对世界军事史有了解的人都会知道他那个著名的绰号——“沙漠之狐”。由于他在北非沙漠战场的一系列惊人战绩（隆美尔率领2个师的军队在北非仅仅用了2个星期就让英军之前2个月的战果丧失殆尽）和德国媒体和盟国媒体的疯狂宣传，他在世时就已成为一个具有传奇色彩的军人和德国人崇拜的偶像。
　　第二次世界大战爆发后，隆美尔作为德国最高统帅部的指挥官之一，受到希特勒的器重。1940年2月，希特勒任命他为第7装甲师师长，并赠给《我的奋斗》一书。5～6月间，在德军闪击西欧的侵略战争中，隆美尔指挥装甲第7师冲在最前面，先克比利时，接着是阿拉斯、索姆，最后直捣法国西海岸，被法国人称之为“魔鬼之师”。
　　1941年2月，希特勒又任命隆美尔为“德国非洲军”军长，前往北非援救一败涂地的意大利军队。他到达北非的黎波里前线后，立即作了一次侦察飞行，得出了“进攻就是最好的防守”的结论。于是他便改变“固守防线”的命令，指挥他的装甲部队冒着沙漠风暴勇猛穿插，全速前进。英军猝不及防，节节败退。德军直逼亚历山大和苏伊士。隆美尔因此名声大振，赢得了“沙漠之狐”的美名，并被晋升为元帅。后来，德军主力被牵制在苏德战场，希特勒不肯抽兵援助北非前线，致使隆美尔不得不停止进攻而在阿莱曼进行防守。
　　1942年11月，隆美尔以其仅有的5万军队和550辆坦克在阿莱曼地区抗击蒙哥马利的19.5万军队和1029辆坦克，终因寡不敌众而惨遭失败。1943年3月，隆美尔奉召回德国大本营。同年7月，调任驻北意大利的陆军“B”集团军群司令。1943年12月至1944年7月，他率陆军“B”集团军群在法国组织防御，指挥抵抗诺曼底登陆战役。随后，德国发生了行刺希特勒未遂事件，隆美尔株连其中。1944年10月14日，由于希特勒派人逼迫，他在一辆小轿车中服毒自尽，而对外宣布的消息，则是“隆美尔陆军元帅在途中中风去世”。

　　一直以来，汤姆（迈克尔·道格拉斯 Michael Douglas 饰）都勤勤恳恳的在岗位上工作着，他的目的没有别的，就是希望能够升职成为副总裁。就在汤姆的目标就要达成之时，凭空杀出的美女美迪（黛咪·摩尔 Demi Moore 饰）让他的梦想成为了泡影，这个女人不仅夺走了副总裁的职位，还成为了汤姆的上司。然而，更让汤姆感到尴尬的是，这个美迪不是别人，正是自己的旧情人。
　　美迪似乎对汤姆旧情难忘，否则也不会把他叫到办公室里对他动手动脚，没想到，这一桃色事件传到老板的耳中却完全变了模样，心怀不轨的美迪竟然状告汤姆对她进行性骚扰。汤姆识破了美迪的阴谋，为了保全自己的清白和工作，他必须和这个“女魔头”抗争到底。

　　算死师，既算生又算死，但，卦不能算尽，畏天道无常，情不敢至深，恐大梦一场。退隐江湖的算死师良辰（夏望饰），以仵作的身份隐没在小镇当中，直到一起赌场抢劫案将其牵扯其中，引发了一段爱情、复仇、救赎的故事。

　　印度女孩Pooja15岁时，目睹了姐姐被性侵致死，让她觉得人生毫无希望。直到观看电影“龙争虎斗”，主演李小龙便成为她人生的导师。她向中国师父学习中国功夫，来中国感悟中国文化，走上自强之路。
　　一股恶势力威逼利诱师父，想吞并师父的武术学校—龙校。师父预感到杀机重重，将龙校托付给了Pooja。
　　晴天霹雳般的变故让Pooja陷入了巨大的悲痛和挫折，面对只手遮天的强大敌人，孤身一人的她将何去何从......

　　1998年夏，长江突发洪水，某部排长肖勇接到抗洪命令推迟婚礼奔赴抗洪前线，他的未婚妻楚晴在电视中看到了记者采访肖勇的画面，同时接到肖勇的电话，部队已决定给他一个月的假期回家完婚，过几天就要回家。楚晴兴奋地做着结婚的准备，然而她没有等来心上人，等来的是肖勇牺牲的噩耗，楚睛急忙赶到连队。望着肖勇的遗物，一件件往事涌上心头，她怀着对肖勇的思念和对他英雄行为的尊敬，将他们准备结婚的钱捐给了灾区人民。

　　一对老夫妇始终没有小孩，并为此伤心，一日，丈夫挖出了一具人形树根，送给妻子当做小孩取乐，但令人意想不到的是，这具人形树根竟然真的活了起来，夫妇俩欣喜若狂，把它叫做欧提科。欧提科显然是个胃口很好的小孩，一直哭闹着要吃的，老夫妇两人为了喂饱它，花光了所有的钱，但它仍是饥饿地捉了家里的猫吃掉了。尝到肉味道欧提科从此拒绝其他食物，又把偶然进入家中的邮差、路人，还有楼里的邻居都吃掉了。老夫妇又惊又怕，但面对越长越大的欧提科显然没有任何办法，只要任由它吃掉了自己。没了管束的欧提科走到大街上，遇到的活人活物都进了它无底洞一样的胃。在菜地大啖卷心菜后，欧提科睡在了树下，直到愤怒的田地主人老太婆向它举起斧头……

　　影片根据故事《高文爵士与绿衣骑士》改编，讲述亚瑟王在自己的宫廷里举行宴会。一位绿衣骑士前来向圆桌骑士挑战：有谁敢当场砍下他的头，并让他一年后回敬一斧。高文接受挑战，砍下了绿衣骑士的头。那具依然活着的躯体捡起头颅，回到绿色的教堂。一年以后，高文践约去寻找绿衣骑士。

　　雷纳德（马克·里朗斯 Mark Rylance 饰）是一位手艺精湛的裁缝，一场火灾之后，他离开了伦敦，来到芝加哥，在这里经营着一间属于自己的裁缝店。店里的员工除了雷纳德自己外，还有一个名叫梅布尔（佐伊·达奇 Zoey Deutch 饰）的姑娘，梅布尔的父亲是一个臭名昭著的恶棍，背负着父亲的“盛名”，梅布尔下定决心要攒够钱，去看一看这个肮脏黑暗的街区以外的世界。
　　一天深夜，黑帮大佬罗伊（西蒙·拉塞尔·比尔 Simon Russell Beale 饰）的儿子里奇（迪伦·奥布莱恩 Dylan O'Brien 饰）和他的副手弗朗西斯（强尼·弗林 Johnny Flynn 饰）闯入了店中，里奇身受重伤，在弗朗西斯的威胁之下，雷纳德处理了里奇的伤口，将他从死亡线上救了回来，但与此同时，他也被卷入了这个黑帮家族的纷争之中。

　　David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.