This apocalyptic parable carries within it a clear echo of the 1968 invasion of Czechoslovakia. This unforgiving exploration of the Czech mentality tells the tale of a troupe of wandering actors who perform a passion play in some unnamed village. Fear of some unknown danger breaks out in the village, which is cut off from the surrounding world. Stupidity, selfishness and aggressiveness then come to the surface in this society under threat. In the film's key scene, a woman is raped by the self-styled leader. Zdenuk Mahler, who would later work on Forman's examination Mozart Amadeus, worked on the script.
　　The director Evald Schorm (1929-1988) was one of the most original members of the Czech "New Wave". During the "normalization" era, Schorm spent many years unable to direct. His last film, Killing with Kindness (1988) was only made in the twilight years of Communism. During that period when he was unable to direct films, he became an outstanding stage director. He directed groundbreaking productions at the "Na zábradlí" Theater and Laterna Magika.

　　Taking the identity of a dead postal inspector found on the trail, a stranger rides into a small western town and finds himself in the middle of a stagecoach robbery perpetrated by a gang of twenty ruthless desperados. Finding out the object of the heist was not a strongbox as it seemed but a solid gold stagecoach, he enlists the aid of a down-and-out old preacher and tracks down the dangerous gang and their unsuspected ally.

　　十九世纪六十年代的布拉格：巴尔丁是个受欢迎的英俊学生，他是镇上最厉害的击剑手。他和他的朋友达尔，都喜欢店主的侄女莉迪亚。当学生们帮莉迪亚庆生时，歌剧明星茱莉亚来到了旅店。巴尔丁平静的生活开始发生变化。他迷恋上茱莉亚，但茱莉亚已经有了一位仰慕者，就是富有的花花公子沃迪思男爵。一个穷学生要怎样与之竞争？这时，神秘的卡皮斯医生出现了，他似乎与茱莉亚有千丝万缕的联系，而且深深的嫉妒着沃迪思男爵。卡皮斯医生为巴尔丁指引了一条道路，却要巴尔丁付出的超乎想象的代价，他的风险他的理智他的生命，甚至是他的灵魂……（豆瓣电影字幕翻译2.0小组）

　　Euskadi 1985. El colegio ha terminado, por fin llegan las ansiadas vacaciones. Marcos y sus tres amigos, José Antonio, Paquito y Toni, reciben expectantes la llegada del verano, un verano prometedor sobre todo porque a sus doce años poco importa dónde, ni cuándo, ni cómo. Recorrerán las horas en el laberinto que la vida les ha deparado, en una Euskadi antigua, luchadora, convulsa. Un laberinto de paredes grafiteras, donde rebotan las pelotas de goma y los sueños de libertad; cubierto de un cielo gris prefabricado en cooperativas, donde la muerte y la vida ya no mantienen relaciones formales.

　　Due to some common interests between German and Russian aristocracy ( the Russians even had aristocrats in their past not to mention they had an Empress called Catherine the Great, as great as this German count's heiresses… ), it is not strange that this Teutonic count has understood and even enjoyed Herr S. M. Eisenstein's "Staroye I Novoye".
　　It is not very usual that for the aristocracy to enjoy Bolshevist films full of proletarian demands that put private property at risk or as it happens in this case, a film about the Communist Party's policy on the subject of the collectivization of the Soviet agriculture. Normally this would be perfect gibberish for this German count, but thanks to Herr Eisenstein 's greatness and directorial talent, the hardships of the heroine of the film, Dame Marfa ( Dame Marfa Lapkina ) breached even the thick aristocratic Schloss walls.
　　And that's one of the first remarkable aspects of this oeuvre; in spite of the political subject of the film, the powerful images and lyricism ( astonishing and beautiful shot compositions ), especially during the first part of the movie, preserve the artistic merits entirely while serving a propaganda purpose. The second remarkable aspect of the film is the dichotomy between the old and new, the fight to improve the lot of Dame Marfa and her countrymen. There are many discussions because it is not easy even in Russia to change ancient and conservative customs. There are superb metaphors and social criticism ( illiteracy, bureaucracy, religiosity ) which perfectly fit the film, and last but not least, "Staroye I Novoye", is a kind of archaic documentary about ancient customs established deeply in old Russia, those ones that our heroine must fight against. And there is also a lot about agriculture ( very enlightening for this German count), especially about harvesting and how to fatten Russian cows or pigs ( literally, no pun here… ).
　　Herr Eisenstein had to bear during the last era of his film career, unbelievable censorship and mutilation of his work, as happens with "Staroye I Novoye". The film was reedited and Eisenstein accused of sympathizing with Trostky's policies but fortunately the film was restored and showed by the German-frenchified t.v. channel "ARTE", natürlich!, including an evocative music score by Herr Taras Bujewski, that fits superbly Herr Eisenstein primal artistic interests.
　　And now, if you'll allow me, I must temporarily take my leave because this German Count must buy a tractor for one of his Teutonic heiress.

　　赫勒（爱米尔·强宁斯 Emil Jannings 饰）是杂耍班的演员，他和妻子伯特纳（梅丽· 戴尔沙夫特 Maly Delschaft 饰）合作表演的空中飞人项目深受观众们的喜爱。然而，随着时间的推移，伯特纳的身材渐渐走形，已经不再适合表演空中飞人了，无奈之下，赫勒带着她来到了位于德国汉堡的另一间杂耍班谋生。
　　贝尔特（利亚·德·普提 Lya De Putti 饰）是常常来看演出的观众，在赫勒的见一下，她开始尝试登台表演，谁知道贝尔特的表演大受欢迎，就这样，贝尔特成为了杂耍班的红人。在朝夕相处之中，赫勒喜欢上了年轻貌美的贝尔特，他无情的抛弃了妻子，和贝尔特私奔了。

　　Since ancient times, a tribe on the African continent has been prophesying that a white boy will arrive to be their god: the Son of the Moon. David, a 12-year-old orphan who lives in Europe, learns about the prophecy and believes that he is the chosen child and that destiny must be fulfilled at any cost. Before David can fulfill his prophecy he must escape the heavily guarded scientific organization that has adopted him. David's strange behavior and the fact that he possesses extrasensory perception, has attracted the attention of an organization researching so-called "prodigious beings" in the occult tradition. David soon discovers that their goal is to channel the moon's energy into a child yet to be born, robbing him of his rightful place as the Son of the Moon. Two women, Victoria, a member of the center, and Georgina, the future mother of the supposed moonchild, will help David fulfill his destiny. After several attempts David manages to escape the center and undergoes a series of new experiences: love, adventure, supernatural events and even death. David is relentlessly pursued, pushing him further towards his goal, towards Africa where his fate awaits him.

　　阿尔卑斯山滑雪佳地，一瑞典家庭在就餐时遇到了雪崩，丈夫托马斯只顾自己逃命不救妻孥，引发了家庭危机……
　　一个瑞典家庭来到了法国的阿尔卑斯山区度假。当天风和日丽，景色无比养眼，然而当他们在山脚下的一个餐馆用餐时，一场突如其来的雪崩打破了这一切。游客们四处逃窜，母亲艾芭叫喊着她的丈夫托马斯的名字，试图保护他们的孩子。然而没想到的是，托马斯却在慌乱之下抛妻弃子，自顾着逃命去了……尽管最终躲过了雪崩，但这一家人的关系却出现了巨大的裂痕。托马斯究竟怎么样才能挽回妻子的心，并且在孩子们的心目中重塑他的威信？

　　虎子是一只可爱的小奶猫，一场意外中，虎子从窗台上掉了下去，落在大卡车上。幸运的是，虎子遇见了一只善良的流浪猫，在流浪猫的带领下，虎子来到了前马戏团驯兽员的家，这里，是几十只流浪猫共同的家。
　　住在驯兽员家中的猫儿们多才多艺，本领十分了得，其中还有一只血统十分高贵的波斯猫。要喂养这么多的猫，已经失业的驯兽员的日子过得十分拮据，可尽管如此，他依然没有放弃猫儿们，他已经将它们视作家人。驯兽员的运气越来越差，日子过得越来越落魄，甚至受伤住进了医院，无人照料的猫儿们自发的来到街上，凭着各自的本领生存了下来。驯兽员回来了，而虎子则意外的和曾经的主人重逢。

　　一如他曾把卡夫卡小說幾乎「抽象」化，也把巴哈女士日記拍得如此地貼近音樂而非文字，Straub的這種風格，除了執拗地延續像MoulletGarrel這些新浪潮好友的「極簡」手法之外，也算是為自己的「藝術」捍衛的極高體現。
　　看來，我還得回頭去看一下Pedro Costa為「我們時代的電影」系列，為這兩夫妻拍的那一集吧，或許，我才真正能向他們更靠近一些（到底是Costa像他們而找他拍，還是Costa本身確實受到兩夫妻的影響，而得到真髓，所以找來對他們最有研究的創作者來拍呢？這我們就不得而知了）？

　　故事发生在一家名叫微笑之家的养老院中，阿戴丽娜（英格里德·图林 Ingrid Thulin 饰）是在这里居住的老太太，个性开朗热情的她对所有人都是笑眯眯的样子，在养老院里人缘很好。安德莱昂（达多·鲁斯波利 Dado Ruspoli 饰）也住在这里，这个小老头虽然为人有些虚荣，但心地却很善良，他和阿戴丽娜之间十分的对味。
　　实际上，安德莱昂已经有妻子了，只不过他和妻子之间的感情早就走到了尽头，并且安德莱昂的妻子患上了不治之症，命不久矣。随着时间的推移，阿戴丽娜和安德莱昂终于勇敢的走到了一起，在邻居的帮助下，他们决定开车私奔。

　　9岁的“狮心面包圈”患结核病，而且知道他会死很快。哥哥狮心约拿丹在一次火灾中救人死去，弟弟后来也因病过世，死去后到了天堂，片中那个地方叫“南极优勒”。见到了哥哥，在天堂里哥哥仍然行善除恶，后来在那里又一次死去，从天堂又可以飞升到另一个更高的世界“南极利勒”。狮心兄弟担负着解放蔷薇谷的使命，但是，敌人又是那么强大，几乎是不可战胜的。他们历经了种种危险和惊心动魄的刻……胆小的狮心面包干是如何在危险时刻克服自己的恐惧，勇敢地与邪恶进行斗争。
　　书中的主人公是一位小男孩斯科尔班，身体虚弱、胆小怕事。而他的哥哥约拿旦•狮心，勇敢、英俊、强壮又无所不知，非常疼爱弟弟。当他害怕死去时，哥哥告诉他：人死后将去就会到南极亚拉，在那里他会立刻变得健康、强壮起来，甚至会变得英俊。在那里，从早到晚都可以参加历险，那里还处于篝火与童话的时代。在家里的一次大火灾之后，白鸽子引导他们先后去了南极亚拉，在那里的樱桃谷如天堂一般，但是生活在附近的蔷薇谷的人们却在暴君腾格尔的统治下，过着恐惧、受奴役、没有自由的生活。于是，狮心兄弟担负着解放蔷薇谷的使命，但是，敌人又是那么强大，几乎是不可战胜的。他们历经了种种危险和惊心动魄的时刻，终于把南极亚拉从暴君腾格尔、恶魔卡特拉手中解放出来。但是，最后哥哥也被恶龙卡特拉的火焰烧着了（而那是致命的）……胆小的斯科尔班是如何在危险时刻克服自己的恐惧，勇敢地与邪恶进行斗争。以及他们如何渡过难关，最终取得胜利。这些只有自己通过阅读去体会才会难以忘怀。旧时光定格，久远地印在心里。一点迷惑，一点莫名的感伤。像早上第一堂课，老师的嘴里唠叨着什么，每个字都重复着“睡吧睡吧”，同学们的脸孔遥远陌生。眼神迷离，不敢彻底伏下头去，等一声惊叫闯来，或者一个玩笑传来。时间过的慢极了，下课铃似乎永远不会响起。
　　一种童年，一个神奇温暖的梦幻世界。

　　The exploits of three young Roman criminals are chronicled in this socially conscious drama. The young men commit petty crimes all day begin with arms theft, and culminating with a night with three streetwalkers. After their pleasure, the boys try to cheat the hookers, but they ladies are smarter than that and have stolen their cash ahead of time. The punks then return to the city for more crimes. Exploits include the harassment of three homosexuals, and attempts to seduce some women.

　　A man decides to part for Mozambique to work in a natural reservoir, and discovers there is much more work to do than he had anticipated.

　　与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》（1964）《尼绒月亮》（1965）和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。
　　A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).

　　格鲁吉亚新浪潮佳作. 09年莫斯科国际电影节格鲁吉亚电影回顾单元参展片.
　　A poetic chronicle of the events that occurred in a certain Georgian village in the late 19th century. A few intellectuals managed to rally the villagers and rise against the manufacturers in an attempt to save the forest.

　　在印度的一个角落里，一个男子正在梦想……他梦见他拿着500个卢比来到了他母亲的身边，希望自己和母亲不在那么痛苦，可当他正要放到母亲手里的时候，却看到了四周都是和他一样的孩子，还有十多个很老很老的老人，这些人立刻把她包围了，他慢慢的被人群吞噬……
　　出生于印度一座小镇上的一个中产阶级家庭，曾做过女演员。1976年，她进美国哈佛大学学习并在那里开始爱上了电影制作。学生时代她拍摄了一系列关于当代印度社会的纪录片，获得了一定的影响力。
　　米拉 奈儿的第一部剧情片《早安孟买》(SALLAM BOMBAY!)，展现了在孟买贫民区中挣扎的一个小男孩痛苦的生活，以纪录片式的手法和现实主义风格有力地揭开了流浪儿悲惨的经历，尽管是处女作，但平稳成熟，一举摘取了1988年坎城电影节金摄影机奖。
　　自80年代开始，米拉步奈儿就成为了印度电影在西方的一个标志性人物。她的其他片子包括《MISSISSIPPI MASALA》、《THE PEREZ FAMILY, KAMA SUTRA》、《A TALE OF LOVE》以及最近为HBO所拍摄的纪录片 《THE LAUGHING CLUB OF INDIA》（哈哈俱乐部）。
　　她是第一位抱走金狮奖的女性导演。

　　古谢夫（阿勒克塞·巴塔洛夫 Aleksey Batalov 饰）是一名年轻的物理学家，整日埋首于实验室中，和那些复杂神奇的化学元素相依为命。古谢夫有一个相恋多年的女友廖莉亚（塔季亚娜·拉夫罗娃 Tatyana Lavrova 饰），同样身为科学家的廖莉亚对于男友的冷落和无视感到十分愤怒。
　　库里克夫（因诺肯季·斯莫克图诺夫斯基 Innokenti Smoktunovsky 饰）虽然也是一名科学家，但却和古谢夫有着天壤之别，他热爱科学，但更热爱生活，廖莉亚渐渐被库里克夫所吸引。可是就在这个节骨眼上，廖莉亚得知古谢夫在试验中受到了严重的辐射，心痛的她毅然决定回到古谢夫的身旁，陪伴他走过最后的日子。

　　该片讲述了一个牧羊少年因目睹一起杀人案，竟被人推下悬崖。一个平民在孤独的抗议，被当街射杀，尸体在流血，无人问津。正直的警察局长蓬纳维亚早就对法律的公正丧失信心，雇凶不成，就自己充当杀手，干掉了这一切罪恶的幕后黑手——一个名义上的地产承包商罗蒙诺。而自己在自首后，被买通的犯人在狱中杀害。

　　Sergei Parajanov's 89 minute color feature also known as "Ukrainskaya rapsodiya" about 2 lovers separated during World War II.

　　18世纪，一群被逐出境的女人乘坐一艘从西班牙前往美国的船。在未分级的版本里，有着女同志的投射

　　在一个小镇上，主角费尔南德斯在堂维拉开的五金店里当雇员，他梦想着雇主的死亡，因为他记得有一次堂维拉向他承诺，在雇主死的时候，这笔生意就是自己的了。从那时起已经爱上普拉西尼小姐（Graciela Borges饰演）的费尔南德斯，期待着那一天的来临。费尔南德斯在男性 主导的   五金店和女性主导的普拉西尼一家之间来往，普拉西尼家里只有母亲、女儿和一个白痴儿子，因为父亲已经死了。这两个女人既想留下又想离开，既害怕留在家里又害怕外面的世界

　　A coal mine in the Donbas region is infiltrated by a haywire cult that invites members to sacrifice a finger to the "sacred ax"--but two rugged miners fight back when a sweet village girl falls into the fold.